Tuesday, December 30, 2014

Nia

Nia: To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness

Our traditional
greatness never diminished.
We survive, despite.

Monday, December 29, 2014

Ujamaa

Ujamaa: To build and maintain our own stores, shops and other businesses and to profit from them together


I don't have rambling thoughts to share today (I do have rambling thoughts...on the differences between supporting individual Black-owned businesses and building community-owned businesses in the Black community. Maybe one day I will organize my thoughts enough to share them, but today--

I just wanted to share this about a community banding together to build food and economic security in their own neighbor:



More details included in this article.

Sunday, December 28, 2014

Ujima


Ujima: To build and maintain our community together and make our brothers’ and sisters’ problems our problems, and to solve them together
The Ujima celebration hosted by Nsoroma Institute at the Charles H Wright museum was powerful. From the call of the drums to the libations (with kola nut, water, spirits, and smoke--because Queen Mother believes in doing things real) to words from the youth and the elders, I was fed.

I wish I had been taking notes during Minister Dawud Muhammad's talk. He said so much that really spoke to me and that I needed to hear. He noted that "there's no picking and choosing in 'collective'" and likened "throwing up crescents, crosses, and ankhs" to divide to gang divisions. And Baba Malik Yakini shared a little of the history of Nsoroma and outlined plans to think about how to move forward the educating the youth since the closure of Nsoroma as a charter school.

Also, on today's theme, there's an editorial that suggests making a New Year's Resolution to not call the police. I've thought about this a lot recently. Of course the question becomes what do to instead. Rather than "handing off" the problem to police, committing to not calling them means that we take collective ownership of the problem and attempt to solve it. In the remote past, I called police twice: once after a really unsuccessful mugging (he got nothing; I got a strong dislike of people behind me unexpectedly touching my neck) and once for a very loud domestic dispute in an apartment above me. I've mostly convinced myself that I could just let random property crimes go (the main challenge there being that if I ever needed a police report for an insurance claim, there would be a problem), but I don't have any strategy for safety concerns. INCITE! seems to have developed the beginning of a toolkit on the "community accountability," though I haven't explored the listed resources yet. 

Saturday, December 27, 2014

Kujichagulia


Kujichagulia: To define ourselves, name ourselves, create for ourselves, and speak for ourselves

Self-determination is perhaps the principle I personally hold the closest. It starts on an individual level, where I revel in my power to define who and what I am, but expands so far beyond that. I've been thinking about this one off and on for the past week:
  • A Facebook friend shared a status from someone, who was so steeped in his own privilege, that he felt comfortable implying that Black people--daring to assert that Black lives matter enough that public officials should be held accountable for killing us--were somehow being distracted from the real goal. I cannot actually tell you what his real goal was, as a flash of incandescent rage promptly erased it from my consciousness. I think, however, that it had something to do with electoral politics. Kujichagulia means that we decide what our priorities are and fight for them in our own ways. 
  • While Detroit is the Blackest city in the U.S., 50% of the Black population in Michigan is living under state, rather than local, control. While the emergency manager has left, the city's finances are now subject to oversight by a financial review commission. For most of the last two decades, the Detroit public school system has been run by state appointed emergency mangers and has been shrunken. There is also the EAA, a state-run district that now includes the "lowest-performing schools"--a district whose chancellor earns a $325,000 salary, where standard operations include 100 kindergarteners in a classroom, and where inexperienced teachers depend on problematic software to teach. Weep for our children, Detroit. Note that attempts to expand the EAA beyond Detroit to the rest of the state failed in the state legislature. And as we strive to live the principle of kujichagulia, recall that "Only a fool would let his enemy teach his children." Particularly since the state is upfront about rejecting any obligation to provide them a "quality" or "equitable" education, merely a "free" one.
  • There are many paths forward. Part of self-determination has to be recognizing the right of everyone to find and live their own path. As Baba Malik wrote, "All resistance to oppression is healthy for the oppressed."
My disjointed thoughts...


Friday, December 26, 2014

Reflections on Umoja


Habari gani?

Two things happened to make me go deep as I reflect on the principle of the day:

1. So. Yesterday I got a text from someone I haven't heard from in a year and nine months--despite several calls, emails, and texts from me. And the last interaction came about as an extremely delayed response to an email I had sent four years prior. My immediate reaction to the text was: "What the frick-frack? Is that how they're celebrating Christmas now, with amnesty for those who decide resurface after long absences?"

I recognize that I am good at Walking Away. Gold star good. Gold medal good. Double platinum good. I am quick to say (or think) "I don't need you." And, pretty much, it's true. Grandma has a story of coming over to find toddler me climbing up on the kitchen cabinets to reach the cereal. I had a problem and I was taking care of it myself.

2. My child asked me today why I don't talk to our neighbor. I really don't talk to her. I do not so much as acknowledge her presence and I see her so infrequently these days that I'm pretty sure that she has learned that talking to me is not an option.

Umoja: To strive for and to maintain unity in the family, community, nation and race

Maybe my lesson for this year will be how to build unity when we, and others, are imperfect. I will learn balance: loving people and giving them space to work out their own issues, while also taking care of myself and avoiding toxic situations. I will consciously work on building unity where it is difficult, recognizing that that is where it matters most.